Only in the last two uses (here in chapter 15) is there further development of the affirmation by additional predication: “my Father is the gardener” in 15:1 and “you are the branches” in 15:5. They are those who profess some sort of allegiance to Jesus but who in reality do not belong to him. From: To: OR Custom Selection: Use semicolons to separate groups: 'Gen;Jdg;Psa-Mal' or 'Rom 3-12;Mat 1:15… The end of verse 2 says that God wants us to bear more fruit and verse 8 says we should bear “much fruit”. The warning is quite clear. Thus 1 John 4:20 is really addressing an attempt to separate obedience to God’s commands and love for God, much as Jesus is talking about keeping his commandments and remaining in his love being interrelated here. “that you may not sin” - 1 Jn 2:1 c. “that you may know that you have eternal life” - 1 Jn 5:13a d. “that you may continue to believe in the name of the Son of God” - 1 Jn 5:13b 2. 15:16 ajll= ejgwV ejxelexavmhn uJma'" If the disciples are now elevated in status from servants to friends, they are friends who have been chosen by Jesus, rather than the opposite way round. The Old Testament passages which use this symbol appear to regard Israel as faithless to Yahweh and/or the object of severe punishment. John 15:1-8 --- The Living Union Between Christ And His Children John 15:1-11 --- True Vine And Branches, The Gang Mentality / Teens Killing Teens / Juvenile Delinquents --- … Don’t be a worthless branch. O’Grady, J. F., “The Good Shepherd and the Vine of the Branches,” Biblical Theology Bulletin 8 (1978): 86-89. The imagery of the vine underscores the importance of fruitfulness in the Christian life and the truth that this results not from human achievement, but from one’s position in Christ. Be pruned. 1-6. What are we to make of these seeming discrepancies in the accounts? He is the provider of strength. Philippians 4:13 (5) – We can do all things through Him who gives us strength. 15:25 i{na plhrwqh'/ oJ lovgo" oJ ejn tw'/ novmw/ aujtw'n gegrammevno"… The ultimate reason for the world’s rejection of Jesus and his revelation of the Father is found in the OT scriptures: the word which is written in their law must be fulfilled. Again, a good gardener doesn’t just leave a plant to itself. As people sometimes we go the false vines in this world for strength. We are abiding in Him if we obey His commands in every aspect of our life including: our business life, our family life, our personal life, etc. Help us continue to create Bible study resources by supporting Study and Obey for as little as $1..fusion-button.button-2{width:auto}Support. In context (theological presuppositions aside for the moment) the meaning “remove” does seem more natural and less forced (particularly in light of verse 6, where worthless branches are described as being “cast out”—an image that seems incompatible with restoration). (btw, the fruit belongs to the vine, not the branch). This will mean persecution. Whose end is to burned - Jn 15:6; cf. Who gets the credit if a garden or field is very fruitful? They are probably merely indicative of the intimate union between the Father and the Son—the two are so closely identified in their activities in sending the Paraclete that this degree of interchange is possible. But now they have seen and rejected, and their sin remains upon them unatoned. So if people don’t want to follow Jesus because it is too difficult, or they face too many trials they should realize that the alternative is much worse and that these very trials are for our benefit. As a technical term novmo" is usually restricted to the Pentateuch, but here it must have a broader reference, since the quotation is from Ps 35:19 or Ps 69:4. Romans 5:3-5 (2) – Tribulations bring more perseverance and character. A Note on the Background of the Vine and Branches Imagery: There are numerous Old Testament passages which refer to Israel as a vine: Ps 80:8-16, Isa 5:1-7, Jer 2:21, Ezek 15:1-8, 17:5-10, 19:10-14, and Hos 10:1. 15:1 =Egwv eijmi hJ a[mpelo" hJ ajlhqinhV Jesus’ description of himself as the “true Vine” in John 15:1 ff. In Jn 15:13b–15, the words for love are related to the Greek phileō. John 15:1-17 - NIV: “I am the true vine, and my Father is the gardener. It has historically been a source of Christian teaching and Christological debate and reflection, and its images (particularly of Jesus as the vine) have been influential in Christian … How do we fulfill this duty? MESSAGE OUTLINE CHILD OF GOD: TRUST Mark 1:14–20 (NIV) 14 After John was put in prison, Jesus went into Galilee, proclaiming the good news of God. He came to these people with both words (15:22) and sign-miracles (15:24), yet they have remained obstinate in their unbelief, and this sin of unbelief is without excuse. We are abiding in Him if before every decision we make we ask WWJD and then do it. Had Jesus not done these things, which testified to who he was, the world would again not be guilty of rejecting him and the Father who sent him. I Chose You to Bear Fruit Ordination of Glen Bloomstrom. Jesus had promised to make the disciples "fishers of men". PURPOSE: John expressed the purpose for his writing in each of the three types of revelation: His Gospelin John 20:30, 31: And many other signs truly did Jesus … There aren’t any branches that never face either. His life is our life. The vine imagery here applies to Zedekiah’s disobedience. We abide in Him by letting His words abide in His. I am the true vine--of whom the vine of nature is but a shadow. v. The Purpose of John’s Book ( 20:30⁠–⁠31 ) vi. The outlines were developed in the course of my ministry as a preacher of the gospel. There we also find further confirmation for our understanding of 15:2 and 6 (discussed above) since Judas is specifically excluded from this statement. 2028-30 Three Outlines. Commentary on John 15:1-8 (Read John 15:1-8) Jesus Christ is the Vine, the true Vine. Save my name, email, and website in this browser for the next time I comment. The real ones bear fruit. In John 15:20 he reminds them of the words which accompanied His own act of humility in washing their feet (John 13:15-16). Sadly, there are many professing believers who seem to be saved. Stanley, D. M., “‘I Am the Genuine Vine,’ (John 15:1),” Bible Today 8 (1963): 484-91. Jesus and the Beloved Disciple ( 21:20⁠–⁠25 ) What is the duty of the branch? But both of these are done for the same purpose, that is to get as much fruit as possible. The first is the outward sign or proof of the second—in bearing fruit the disciples show themselves to be disciples indeed (cf. At the same time His claim to deity demands a response from us. In Johannine usage the word occurs in the sense of “lift up” in 8:59 and 5:8-12, but in the sense of “remove” it is found in 11:39, 11:48, 16:22, and 17:15. 2022-24 Three Outlines. This is near the end of Jesus' life. John 15:12-13, 17: “This is My commandment, that you love one another, just as I have loved you. That’s cool.” It is not just head knowledge, but it is meant to stimulate us to rely on Him. What is His duty? Acts 4:13 (4) – They recognized the disciples as having been with Jesus. Of course not. Jesus has everything that we need for life and godliness. The same reason John the apostle wrote his gospel - Jn 20:30-31 4. “The kingdom of God has come near. 15:23 oJ ejmeV misw'n… Hatred of Jesus amounts to hatred of his Father as well. The opposite was stated positively in 13:20. For John, association with Jesus’ name implies union with Jesus. The disciples’ love for one another is compared to Jesus’ love for them. Clear Advanced Options. Christ's Friendship For His People . We can't expect to win … The spiritual oneness of Christ and His people, and His relation to them as the Source of all their spiritual life and fruitfulness, are here beautifully set forth by a figure familiar to Jewish ears ( Isaiah 5:1, &c.). 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